Sermon for the Twenty-second Sunday after Pentecost based on Mark 10:23-31
Dear believers who will enter the kingdom of God: grace, mercy, and peace to you from God the Father and our Lord and Saviour Jesus Christ. Amen.
Wealth is a blessing from God. It is God who gives riches to those whom He will, and He commands that the rich do good, be rich in good works, and be generous and ready to share (I Tim. 6:18).
Wealth is a blessing from God, but He doesn’t give it to all of us, because “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
The truth is that if God gave great riches to most of us, we would not be rich in good works; we would not be generous; we would not be willing to share. We would live in luxury and self-indulgence. We would seek enjoyment and fulfilment in our wealth and in time possibly even turn away from God.
Of course, we will all say, “No, not me! I would be very generous and very willing to share if I was rich!”
Jesus says, “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.” (Lk. 16:10) Jesus is saying that if you have not been rich in good works, generous, and willing to share if you have very little, you will not be rich in good works, generous, or willing to share if you have much. Instead you will have the temptations that the wealthy face in this world, and it will be harder for you to get into heaven than for a camel to go through the eye of a needle.
Hebrews 13 tells us, “Keep your life free from the love of money and be content with what you have, for He has said, ‘I will never leave you nor forsake you.’” (v. 5) First Timothy 6 says, “Godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (vv. 6-10)
Wealth is a blessing from God, but God wants to protect us from the temptations that money brings. Wealth is a blessing from God, but most of us would not be able to handle the wealth responsibly or with generous hearts. Wealth is a blessing from God, but many of us would wander from the faith and pierce ourselves with many pangs if God would give us greater wealth than He has given us.
“Then who can be saved?” asked the disciples. If Jesus says this of those to whom God gives great earthly blessings, what about those with less blessings? How can anyone be saved? Jesus replied, “With man it is impossible, but not with God. For all things are possible with God.”
With man, it is impossible to be saved whether rich or poor. With God, salvation is possible for both. For all mankind, salvation is as impossible as for a camel to go through the eye of a needle. For God, salvation is not just possible, but it is accomplished, it has been fulfilled.
God didn’t just snap His fingers and save us, because the price of our sins had to be paid. The price of our sins was put on Jesus, who paid for our sins in our place; the righteous dying for the unrighteous.
Jesus had to face all the temptations we face, but He never sinned. The devil even tempted Jesus by offering Him all the kingdoms of the world and their riches and glory (Matt. 4:8-9). This really was a temptation for Jesus to skip over suffering and dying, and jump immediately into glory. Why go through suffering and death for the people of these kingdoms of the world, why not just take the kingdoms and their riches now? Skip the anguish of the soul to the point of death. Skip the beads of sweat dropping to the ground like drops of blood. Skip the torture, mockery, and death. Just take the kingdom and their riches and glory now.
For your sake, Jesus did not fall into this, or any other temptation. Skipping suffering and death would have meant skipping your salvation. For your sake, Jesus chose the anguish of the soul to the point of death. For your sake, Jesus chose the beads of sweat dropping to the ground like drops of blood. For your sake, Jesus chose the torture, mockery, and death.
Jesus chose these so that you would be His own; so that you would live under Him in His kingdom, and serve Him in everlasting righteousness, innocence, and blessedness. Jesus chose suffering and death so that your end will not be eternal suffering and death.
Your end will be eternal life in the riches of Paradise. No riches of this life hold a candle to the true riches of the new heavens and the new earth. Second Peter tells us that the heavens and the earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly (II Pt. 3:7,10-12). So, don’t cling to mammon that is destined for fire. Cling to the true riches of the forgiveness of sins and eternal life. Cling to Christ, who is your Saviour. The more you cling to Christ, the less you will care about the wealth of this world.
Use the wealth that God has given you, whether very great or very little, and be faithful with it. Put your unrighteous mammon to use for eternal good (cf. Lk. 16:9). Support the preaching of the Gospel both at home and abroad, so that this worldly wealth which is destined for fire might result in souls being saved eternally.
Wealth is a blessing from God, but He may protect you from the temptations of riches. If you have been blessed with wealth, pray that God strengthens you to be faithful with its use.
In death the rich and the poor have the same end, but those who cling to Christ and the forgiveness of sins He freely gives have the riches of Paradise awaiting them. In Paradise there are great riches. Even the streets are made of pure gold (Rev. 21:21). Amen.
The peace of God which surpasses all understanding will keep your hearts and minds in Christ Jesus our Lord. Amen.
[A note to readers: beginning in Advent, we will be using the One Year Lectionary.]